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    Software name: appdown
    Software type: Microsoft Framwork

    size: 182MB

    Lanuage:Englist

    Software instructions

      From the railway station our travellers went to the Nihon Bashi, in order to begin their journey from the centre of the empire. A more[Pg 116] practical reason was a desire to see the river, and the great street leading to it, as they would get a good idea of the extent of the city by taking this route, and would obtain numerous glimpses of Japanese street life. They found the streets full of people, and it seemed to the boys that the whole population must be out for an airing. But the Doctor informed them that the sight they were witnessing was an every-day affair, as the Japanese were essentially an outdoor people, and that many of the industries which in other countries would be conducted under a roof were here seen in progress out of doors. The fronts of the Japanese houses are quite open to the view of the public, and there is hardly anything of what we call privacy. It was formerly no uncommon sight to see people bathing in tubs placed in front of their door-steps; and even at the present time one has only to go into the villages, or away from the usual haunts of foreigners, to see that spectacle which would be unknown in the United States. The bath-houses are now closed in front in all the cities, but remain pretty much as before in the smaller towns. Year by year the country is adopting Western ideas, and coming to understand the Western views of propriety.


      VIEW AT CAPE HORN, CENTRAL PACIFIC RAILWAY. VIEW AT CAPE HORN, CENTRAL PACIFIC RAILWAY.


      He rose. Had he been wrong about the glance he had got from her? If so, he might have been wrong in everything that concerned her from the first day of her appearance here.


      [Pg 78]

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      "Now, if you want to study Buddhism," he continued, "I must refer you to a work on the religions of the world, or to an encyclopedia, as we have no time to go into a religious dissertation, and, besides, our lunch might be spoiled while we were talking. And another reason why we ought not to enter deeply into the subject is that I should find it impossible to make a clear exposition of the principles of the Buddhist faith or of Shintoism; and if you pressed me too closely, I might become confused. The religions of the East are very difficult to comprehend, and I have known men who had lived twenty years in China or India, and endeavored to study the forms and principles of the religions of those countries, who confessed their inability to understand them. For my own part, I must admit that when I have listened to explanations by Japanese, or other people of the East, of their religious faith, I have heard a great deal that I could not comprehend. I concede their sincerity; and when they say there is a great deal in our forms of worship that they do not understand, I believe they are telling the truth. Our ways of thought are not their ways, and what is clear to one is not at all so to another.

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